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Harran in Skylife Document

Harran is one of the oldest continuously inhabited spots on earth. Its ruined walls and Ulu Cami, its crumbling fortress and beehive houses give it a feeling of deep antiquity. Harranís ancient monuments are interesting, though not really impressive. It is more the lifestyle of the residents that you may find fascinating.

Besides being the place of Abrahamís sojourn, Harran is famous as a centre of worship of Sin, god of the moon. Worship of the sun, moon and planets was popular in Harran. The temple to the moon god was destroyed by the Byzantine emperor Theodosius in 382 AD.

Besides the gates and city walls, the most impressive of the ruins, in which some good mosaics were found, is the Ulu Cami, built in the 8 century by Marwan H last of the Umayyad caliphs. The square minaret of the mosque is interesting On the far (east) side of the hill is the fortress, in the midst of the beehive houses.


Harran is an important site for Judaism, Christianity and Islam because it is considered to have been Abrahamís home when he heard Godís call Abraham, "the father of many nations" and "the friend of God," is held by the Jews, the Christians and the Muslims to be their patriarch. Historians put his date - assuming that he was an historical person - anywhere between 3,000 and 900 BC. The most commonly accepted date is sometime between 2,000 and í1,500 BC. A 13 century AD reference by the Arabic scholar Ali al-Harawi says that Abrahamís sanctuary at Harran was called the Sanctuary of the Rock and that Abraham used to sit there when he tended his sheep. Al-Harawi also mentions that there was a small mosque on the site.

The Jewish and the Christian traditions hold that Abrahamís father Terah led his clan in its migration from Ur of the Chaldees to Harran (Gen. 11:31.). Harran is referred to as Aramnaharaim, meaning "the land of the Arameans of Two Rivers." The Aramean clan traced its ancestry to Noahís grandson Aram.

The distance between Ur of the Chaldees in southern Mesopotamia (once a thriving city with a long history) and Harran in todayís southern Turkey presents a problem to some scholars. The location of Harran is less questioned than that of Ur because it is identified not only in Harran itself but also because it is referred to in tablets found in Nuzi in northeastern Iraq. Ur is not as certain. According to the prevailing theory, Terah and his clan would have had to make the thousand kilometer trek following the Euphrates northwest, the Balikh north and then the Cullab (a tributary of the Balikh) to get to Harran.

It is a long, but not in-impossible, journey for nomads. However there is a small minority opinion that presents evidence that Terah may not have traveled so far. These scholars suggest that Chaldea extended from the delta of the Tigris and the Euphrates on the Persian Gulf into northeastern Anatolia. With that, they add the early tradition that Terahís Ur was Urfa (or Edessa). The evidence is partly religious, partly linguistic: Religiously, Ur in southern Mesopotamia, Harran in southern Turkey and its neighbor Urfa shared the distinction of being important centers of the worship of the moon god Sin.

In linguistics, the language of the early Chaldeans was Semitic and possibly Aramaic. "Laban," the name of Abrahamís nephew, in Semitic meant "wl-iite" and referred to the moon god. In themselves these points neither prove nor disprove the location of Ur of the Chaldees, but they are some of the many threads that cross and recross here. By the 9 century BC Aramaic was the lingua franca of the Middle East. Parts of the Old Testament were written in Aramaic; one of its dialects is probably the language that Jesus spoke.

Jews and Christians believe that Abraham was called on to sacrifice his son Isaac; Muslims believe that Ismael (the son of Rebeccaís slave Hagar whom Abraham sent out into the desert) was the son whom Abraham would have sacrificed and with whom he founded his holy house. The three religions share a number of prophets and apostles besides Abraham.

The Koran reads, "We believe in God. We believe in what has been revealed to us through Abraham, Ismael, Isaac, Jacob and their tribes, to Moses and to Jesus, in what has been revealed to the prophets by God. We do not make a difference between any of them, and we submit ourselves to God." This Islamic tolerance is part of the background of the coexistence of peoples of different faiths over the years.

On his death, Abrahamís father Terah was buried in Harran. After Abraham heard Godís call to found a great nation and to move to the land of Canaan, some of the members of his extended family remained in Harran.

When it was time for Abrahamís son Isaac to take a wife, Abraham was concerned that Isaac should not choose one of the Canaanite women. (The Canaanite religion was loathed because it was associated with the Weather-god Baal and the eroticism of a fertility cult.) Therefore Abraham sent his servant back to Harran to get a woman from his own tribe. This girl turned out to be Rebecca, one of Abrahamís nieces. A similar story of recourse to the family in Harran occurred when Isaacís son Jacob had to flee from Esauís wrath because Jacob had cheated him out of his birthright. Back in Harran Jacob started looking for his cousin Laban. By chance Labanís daughter Rachel came up to water the sheep. Smitten, Jacob rolled the stone off the well for her and took his thanks in the form of a kiss. While Laban agreed to the marriage, he not only made Jacob work seven years before he could marry her older sister Leah he also made Jacob work a second seven for Rachel who had been his first choice. It was a high price, but then Jacob probably was not in any hurry to go home and face Esau (Gen.27:41-29:30).

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