Harran is a picturesque town of distinctive beehive
shaped houses 44 kilometres south of Sanliurfa in southeast Turkey. Situated
in the region watered by the series of new dams constructed under the major
Southeast Anatolia Project, this historic town is today looking forward into
the future rather than back into the past, and the atmosphere is lively. The
fertile Harran Plain is abundant not only in grain but in archaeological
sites. There are hundreds of ancient settlement mounds here, the most
important of which is Harran Hoyuk, where finds have revealed that this site
was inhabited without interruption from 5000 BC until the 13th century AD.
Due to the town's position on roads linking Mesopotamia to the Mediterranean
coast it was known in Sumerian and Akkadian as Harran-u, meaning journey or
caravan. At the time of the kingdom of Babylon it was known as
Uru-ki-kaskal-al Harran. The town also lay on the trade route between
Assyria and Anatolia, and was a halting place for the Assyrian merchants who
had close trading links with Anatolia. The
Ebla tablets discovered in northern Syria make
frequent mention of Harran, which is called
Ha-ran-an-ki, and provide valuable historic
information. Harran was a cult centre, and in
2000 BC was the second most important city after
Assur itself. One of the Mari tablets dating from 1800 BC relates how, after a long period
of war, the Hittite king Suppillulima and Mitanian
king Mativaza signed a peace treaty in the name
of the moon god Sin and sun god Samas in the
temple of E-hul-hul (House of God) Sin dedicated
to the moon god in Harran. In the 6th century BC, during the Late Assyrian period, Harran
briefly became capital before being conquered
by the Parthians, who called the city Carrhae
and ruled here until 54 BC. Monotheistic worship
originated in Harran during the time of Abraham, who lived in Harran
for some years, and is said to
have married here. A temple was built in
his name in the city. Harran is also important in early Islamic
history, since it was conquered by Omar in 640 AD. Under Arab rule Harran
was a celebrated centre of learning, home to such famous scholars as the 9th
century mathematician Sabit Bin Kurra, the physicist Cabir Ýbn-i
Hayyan and astronomer Battani. Under the last Umayyad caliph Mervan II
Harran became a capital city for the second time. Its golden age was under
Eyyubid rule, when architecture, art and technology reached a zenith. After
the city was razed by the Mongols in 1260, however, it never recovered its
former importance. The ruins of ancient Harran attest to its former
splendour. Among the monumental structures dating from various periods of
history are the city walls, which are nearly four kilometres in length and
five metres in height, city gates, and the keep, which is in a good state of
preservation and consists of four structural layers, the earliest dating
from the Hittite. On the north side of the settlement mound is the
magnificent mediaeval Ulu Mosque, whose minaret is over 33 metres in height.
There are six gates in the walls: the North Anatolia Gate, Lion Gate,
Baghdad Gate, Mosul Gate, Rakka Gate and Aleppo Gate. Excavations,
restoration and field surveys have been continuing here since 1983 under the
auspices of the Ministry of Culture, and the walls on either side of the
Aleppo Gate have been completely uncovered. Archaeologists have also
revealed the remains of an Islamic period city with adjoining rectangular
plan houses whose rooms open onto courtyards. Tandir ovens, jars for storing
grain and wells have been found in the houses, whose walls are built of
brick or adobe over stone foundations. The floors are mainly laid with
bricks fired at a high temperature, or sometimes of beaten adobe. This city
possessed a sewerage system consisting of fired earthenware pipes. Basalt
flour mill complexes worked by human power and dating from the Eyyubid
period uncovered during excavations of the mound reveal how abundant the
grain harvests must have been. Early finds include a bronze age terracotta
figurine of a woman, an ancient Assyrian cylinder seal, cuneiform tablets
dating from the New Babylonian
period referring to King Nabonid
and the Temple of Sin, and cuneiform offering inscriptions belonging to the same temple. Eyyubid
period finds include glassware with coloured
figurative designs, a fragment of wood carved
with stylised motifs, coins, and pottery which
shows that this period was the heyday of ceramic
art in Harran. Harran's history is long and complex, beginning with the Halaf, Ubeyd and
Uruk cultures, and followed by the Hittite,
Hurrian, Mitannian, Assyrian, Babylonian, Hellenic,
Roman, Byzantine and Islamic periods. During
the latter Harran was ruled by the Umayyads,
Abbasids, Seljuks, Zengids and Eyyubids. Harran
Ulu Mosque is the oldest mosque in Turkey, built
by the Umayyad king Mervan II between 744 and
750. The oldest Islamic university was also
situated here. The fascinating artefacts excavated
at Harran can be seen at Urfa Museum.
Dr. Nurettin Yardimci is head of the archaeological
team carrying out excavations at Harran
Source: Skylife 01/2002
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